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Born in mnland China, Jingkong migrated with the Guomindang government to Twan and became a practitioner of Pure Land Buddhism in the early 1950s. Facing resistance from conservative Buddhist leaders on the island, his teachings found traction elsewhere, notably in Australia and Singapore where he utilized various technological innovations for distance education – initially audio- and videocassettes, and eventually online platforms including podcasts and the internet.
His mastery of technology enabled Jingkong to disseminate extensive explanations of his preferred scriptures, which attracted a loyal following. This period coincided with significant spiritual yearning in China after the Cultural Revolution, providing him with a fertile ground for establishing a large following by the 1990s. By leveraging digital networks and engaging adept followers worldwide, Jingkong was well positioned to capitalize on this surge of interest.
However, his success, particularly due to his emphasis on exclusive practice centered around his Pure Land teachings, sparked envy among rival religious leaders while also drawing attention from state authorities overseeing religious matters.
Jingkong's journey from being a humble monk in mnland China to becoming a globally recognized spiritual figure spans multiple decades and geographical locations. His ability to adapt to technological advancements allowed him to transc cultural boundaries and build a community of followers based on shared fth.
Keywords: Jingkong, Twan, Pure Land Buddhism, Sectarianism, Digital Media
Jingkong stands as an emblematic figure in contemporary Chinese religious life, illustrating the dynamic interplay between traditional beliefs, modern technology, and state policies. His narrative underscores how personal spiritual journeys can be transformed into global narratives through technological innovation.
The research on Jingkong provides a nuanced look at sectarianism within Buddhism. It reveals how personal charisma, along with technological prowess, played pivotal roles in shaping his identity as an influential religious figure both within China's mnland and diaspora communities. This case study invites further exploration of the intricate relationships between individuals, technology, state policy, and religious practice in modern times.
We encourage readers to consider Jingkong's story not only for insights into Buddhist sectarianism but also for broader understandings on how religious leaders navigate complex socio-political landscapes using digital tools.
Citation:
Sun, Y. 2016. Jingkong: From Universal Snt to Sectarian Snt. In D. Ownby co-authors Eds., Making Snts in Modern China: Religious Studies pp. 394-418. Oxford University Press.
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